La reciente Encíclica del Papa Francisco ‘Laudato Si’ presenta la Naturaleza como casa común donde acoger y dialogar con todos. En ella. The Papal Encyclicals ” published by Pierian Press. For several years, St. Michael’s Depot included these documents. Posts sobre Encíclica papal escritos por renzotaddei.

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It uses the main texts that link Christ incarnated and risen with the world and with the whole universe, making all matters of the Earth sacred n. Another determining factor has been an increase in changed uses of the soil, principally deforestation for agricultural purposes.

Uma (in)certa antropologia

Pope Francis renews attack on mafia in Italian region scarred by toxic waste Reuters July 27, http: I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop papxl Rome. We need only recall how ecosystems interact in dispersing carbon dioxide, purifying water, controlling illnesses and epidemics, forming soil, breaking down waste, and in many other ways which we overlook or simply do not know about.

They are not recognized by international conventions as refugees; they bear the loss of the lives they have left behind, without enjoying any legal protection whatsoever. These situations have caused sister earth, along with all the abandoned of our world, to cry out, pleading that we take another course.

A misguided anthropocentrism leads to a misguided lifestyle. We require a new and universal solidarity. What is the goal of our work and all our efforts? Yet it would also be mistaken to view other living beings as mere objects subjected to arbitrary human domination.

Encyclical – Wikipedia

The largest deviation of technocracy is anthropocentrism. If present trends continue, this century may well witness extraordinary climate change and an unprecedented destruction of ecosystems, with serious consequences for all of us. To give just one striking example, I would mention the statements made by the beloved Ecumenical Patriarch Bartholomew, with whom we share the hope of full ecclesial communion.


It is the first time a pope addresses the issue of ecology in the sense of an integral ecology as it goes beyond the environment in such a complete way. It stresses the interdependence of the social and educational aspect with ecological and sadly states the difficulties that bring the prevalence of technocracy, creating difficulty for the changes that restrain the greed of accumulation and consumption, that can be opened again n.


What kind of world do we want to leave to those who come after us, to children who are now growing up? The fragmentation of knowledge proves helpful for concrete applications, and yet enciclicca often leads to a loss of appreciation for the whole, for the relationships between things, and for the broader horizon, which then becomes irrelevant.

We see this in the story of Noah, where God threatens to do away with humanity because of its constant failure to fulfil the requirements of justice and peace: It is you who made the heavens and the earth by your great power and by your outstretched arm!

When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities — to offer just a few examples — it becomes difficult to encivlica the cry of nature itself; everything is connected. To claim economic freedom while real conditions bar many people from actual access to it, and while eciclica for employment continue to shrink, is to practise a doublespeak which brings politics into disrepute.

Our relationship with the environment can never be isolated from our relationship with others and with God. Recibir aviso de nuevos comentarios enciclixa e-mail. First, he begins revealing his main source of inspiration: Yet access to safe drinkable water is a papaal and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights.


Creation is of the order of love. Encyclicals of Pope Pius VI. Sin la cultura todo se convierte en medio y carecemos de fines.

Others view religions simply as a subculture to be tolerated. At the other extreme are those who view men and women and all their interventions as no more than a threat, jeopardizing the global ecosystem, and consequently the presence of human beings on the planet should be reduced and all forms of intervention prohibited. At the same time, Bartholomew has drawn attention to the ethical and spiritual roots of environmental problems, which require that we look for solutions not only in technology but in a change of humanity; otherwise we would be dealing merely with symptoms.

Praised be you, my Lord, through Sister Water, who is very useful and humble and precious and chaste.

This tells us that the world came about as the result of a decision, not from chaos or chance, and this exalts it all the more. Our lack of response to these tragedies involving our brothers and sisters points to the loss of that sense of responsibility for our fellow men and women upon which all civil society is founded.

Their attempts to move to other, more diversified, means of production prove fruitless because of the difficulty of linkage with regional and global markets, or because the infrastructure for sales and transport is geared to larger businesses. A serious consideration of this issue would be one way of counteracting the throwaway culture which affects the entire planet, but it must be said that only limited progress has been made in this regard.